Sexuality

Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.

An homage to the death of the soap opera, The Evil Eyes is a 1960's era story of a grandmother faced with her mortality, a mother in mid-life crisis, and a son realizing his sexuality - a dysfunctional family whose unspoken angst manifests in the latest episode of their beloved supernatural soap opera, Before Dawn.

This first program deals with stories of captivity. To start, Hostage: The Bachar Tapes by Walid Raad presents us with an imagined hostage presumably held in custody along with the American hostages in Lebanon during the 1980’s. Raad’s work reflects on the invention and communication of stories about abduction, insisting on the families’ unity in the face of threats, and reads through the fears and sexual fantasies of the kidnapped Americans who are held in the same cell with a Lebanese man.

This video diary visits two sites that exhibited my visual works this past year, culminating at the VOLTA ART SHOW in N.Y.C., where I sold some paintings and a photograph.

The underling theme of the diary deals with some bloating, scarring and beefcake exposure while on the road to an acting gig where I'm scheduled to play a BI-SEXUAL, paraplegic in heat.

There are some in depth scenes of me working out the romance/sex routines with a young and attractive, male co-star. The all-girl crew appears to be getting off on the whole thing and I don't blame them!

"If there's something big, big that you want to reach for, you begin by dreaming." —Ivonne and Ivette

"The discomfort in Sleepworld Volume 1 is that of being oneself. The videos included here look at who we are and what we imagine we are. They are experiments in appearances, about the use of artifice to improve life or hide it. It is a reflection on moral displacement, hypocrisy, self-contained dreams, self-loathing, self-destruction in order to repeatedly kill our dreams.

Cheang’s work from the early-to-mid 1990s demonstrated an exciting fusion of identity politics and erotic exploration, making her one of the period’s most prominent queer media artists. This collection presents two of her solo works, along with two collaborations.